What is recorded here
St Furseys Well is a circular holy well in County Cork where people paid rounds on January 16th or three consecutive days, and tradition claims it moved after a blind workman was cured in 1897. It was formerly called Tobar Ursa, the well of the prop or crutch, because cured people supposedly left their supports behind. The wood, stone wall and water suggest a place where desperation, faith and pride collided, perhaps leaving crutches behind like trophies of relief rather than forgotten tools.
In wooded area, c. 200m NE of Clonmeen church (14411). Circular well surrounded by low stone-built wall (H c. 0.4m) and partially encased by concrete structure. Photograph by Grove White (1905-25, vol. 2, opp. 223) shows open well with drinking cup and spectacles alongside. Rounds paid on January 16th, (St Fursey's Day); at any other time rounds were paid on three consecutive days, Friday, Saturday, Sunday or three consecutive Sundays (Bowman 1934, 221). Formerly called Tobar Ursa meaning well of the prop or crutch as these were reputedly left behind by people who were cured (Eldridge 1996, 76). According to tradition, well was located a few metres to the W until 1897 when a blind workman was cured and it moved to its present location (ibid.).
The above description is derived from the published 'Archaeological Inventory of County Cork. Volume 4: North Cork' (Dublin: Stationery Office, 2000). In certain instances the entries have been revised and updated in the light of recent research.
Date of upload/revision: 14 January 2009
Images provided by and copyright of Amanda Clarke 2016-2022 https://holywellscorkandkerry.com/
Linked to St Fursey, an Irish monk and missionary active in the 7th century, the well is associated with traditional practices of healing and pilgrimage. Local folklore suggests the water was believed to cure eye ailments and was often visited on St Fursey’s feast day, though specific historical records of the site are scarce.
The monument record does not grant public access. Check the route and ask the landowner before entering private land.
- What survives
- Recorded monument
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