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Tobernagalt

Holy well

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Tobernagalt/Tobar na nGealt: Gleann na nGealt was the traditional resort of mad people from at least the 17th century (De Brún 1973, 197-9). They came to drink the water from 2 wells in the valley and to eat the watercress. This well consists of a shallow pool of fresh spring water with an abundant cover of watercress…

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Tobernagalt/Tobar na nGealt: Gleann na nGealt was the traditional resort of mad people from at least the 17th century (De Brún 1973, 197-9). They came to drink the water from 2 wells in the valley and to eat the watercress. This well consists of a shallow pool of fresh spring water with an abundant cover of watercress and other water-weeds. (See also KE036-057---- and KE036-058----). Joyce (1869, 161) recorded the following details about this well; 'There are two wells [KE036-057----] in the glen, called Tobernagalt, the lunatics’ well, to which the madmen direct their way, crossing the little stream that flows through the valley, at a spot called Ahagaltaun, the madman’s ford, and passing by Cloghnagalt [KE036-058----], the standing stone of the lunatics; and they drink of the healing waters, and eat some of the tresses that grow on the margin—the water and the cress, and the secret virtue of the valley, will restore the poor wanderers to sanity'. In 1942 the well was described as a 'small spring well, reputedly never dry, and visited by large crowds of mentally affected people up to recent times seeking sure from their temporary insanity' (ITA, 25/08/1942). Described by Ó Danachair (1960, 77) as; ‘Two wells both named "Tobernagalt" on 1842 map; both called "Tobar na nGealt", "Tobar na Geilte" or "Madman's Well" locally. Neither is regarded as a holy well but both held a cure for the lunatics who flocked to Gleann na nGealt, in which they are situated, to drink the water and eat the water-cresses. There are many tales of cures'. Dingle Peninsula archaeological survey. Ballyferriter. Oidhreacht Chorca Dhuibhne’ (1986), no. 932. Revised by: Caimin O'Brien Date of revised upload: 16 May 2022

From the National Monuments Service (Archaeological Survey of Ireland) record KE036-071

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  • Maker not stated on source page, monumentalireland.ie
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