What is recorded here
Tobberconeela is a holy well in County Cork linked to Coneela a Colliagh, one of three virgin saints who fled marriage proposals during early Irish wars. The oval stone-lined pit sits beside the Awbeg River with three steps cut into the earth and a Virgin statue nestled inside a mature ash tree. Rosary beads still hang from its branches, suggesting the flight and faith recorded in old stories continue through quiet human devotion.
On N side of millrace off N side of Awbeg River. Open oval stone-lined well (1.4m E-W; 1m N-S; D 0.6m) at base of natural rise; stone lining, largely collapsed, reaches max. H of 1m to NE where it is built into rise. Three steps set into rise on NW side lead down into well. Statue of Blessed Virgin set into mature ash tree on NE side; rosary beads hang from tree. Two circular water-filled holes (diam. c. 0.6m), one possibly stone lined, set equidistant (1m) to S and W. According to Jones (1902, 238), well connected with 'Coneela a Colliagh, one of three virgin saints of Doneraile, Drinagh Wood and Wallstown. It would appear that during some of the earlier wars in Ireland these girls were forced to fly from near Waterford, as some of the invaders attracted by their beauty were anxious to take them in marriage.'
The above description is derived from the published 'Archaeological Inventory of County Cork. Volume 4: North Cork' (Dublin: Stationery Office, 2000). In certain instances the entries have been revised and updated in the light of recent research.
Date of upload/revision: 14 January 2009
Image provided by and copyright of Amanda Clarke 2016-2022 https://holywellscorkandkerry.com/
Linked to Saint Gobnait, the well is traditionally associated with cures for eye ailments and was historically visited by those seeking healing through immersion or the collection of holy water. The site reflects a common pattern of early Irish pilgrimage wells, often connected to local saints and maintained through seasonal rituals.
The monument record does not grant public access. Check the route and ask the landowner before entering private land.
- What survives
- Recorded monument
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