What is recorded here
Tobercameen is a holy eye-cure well for Saint Caimin on a low Clare pasture slope, marked on maps since 1842 and still holding three statues beside its dry stone chamber. People once descended two rough steps to perform stations and seek relief for sore eyes, linking the well to the nearby cashel and cist. The water may have withdrawn, but the stones still invite wonder about whose prayers echoed there and whose sight was restored.
On a low SW-facing slope in undulating pasture within a large multiperiod field system (CL009-059001-). Named ‘Tobercameen’ on the 1842 and 1920 eds. of the OS 6-inch map. Labelled ‘Tobar Chaimín eye cure’ on Robinson’s map (1977). This well consists of a subrectangular non-coursed drystone structure (1.25m N–S; 1.17m E–W; max. int. H 1.2m) with an opening at N. At least two steps (Wth 0.6m; D 0.4m) lead down to the well itself, which is defined by a rectangular depression (0.7m E–W; 0.6m N–S). The well was dry on inspection but three statues and a crucifix were noted. The well may be associated with the site of 'Kilcameen Church (CL009-059007-), which appears to have been located within a cashel (CL009-059101-) c. 50m to the N. Several sources have documented a local belief that sore eyes might be cured through the intercession of Saint Caimin by performing certain religious rites here and at the cist (CL009-059009-) located in the SE sector of the cashel (see Rynne 1970; Swinfen 1992, 33; Westropp 1900-1902, 137). In the Ordnance Survey Letters (1839), Eugene Curry recorded that ‘Stations were formerly performed' at the well but that practice was 'now almost given up’ (Comber 1997, 90). An enclosure (CL009-059005-) lies c. 73m to the S and the well-known cashel ‘Caherballykinvarga’ (CL009-059012-) lies c. 254m to the ENE.
Compiled by: Olive Alcock and Conn Herriott
Date of upload: 9 March 2022
Linked to Saint Caimín, Tobercameen is traditionally associated with an eye cure. The well's name and purpose are recorded on historical maps, reflecting a long-standing local tradition of pilgrimage and healing.
The monument record does not grant public access. Check the route and ask the landowner before entering private land.
- What survives
- Recorded monument
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