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Finnrenashark Holy Well

Holy well

What is recorded here

Finnrenashark Holy Well hides beneath briars north of Cannakill School, its collapsed drystone wall leaking a thin stream into the foothills of Croghan Hill. People once pressed pins into the bark of a nearby ash tree and drank the water for toothaches, turning a quiet hillside into a place of shared relief. The well no longer invites visits, but the buried circle and forgotten ritual still breathe beneath the thorns.
Large subcircular structure (c. 3m diam.) on hillside with small stream flowing from it located to the N of Cannakill School at the foothills of Croghan Hill. Built with drystone walling. Obscured by dense growth of briars and is not used. Described by Reynolds (SMR 1977) as an abandoned well (diam. 3m) with remains of collapsed dry stone walling which is partially covered by a dense growth of briars. In 1934 the National Schools Survey of Holy Wells recorded that there ‘was an ash tree growing beside the well. The tree was very old and only a portion of the trunk remains standing now. Out of the trunk branches have grown and are making good progress. There is no pattern day or days of pilgrimage connected with this well. In years gone by people used visit this well to get a drink of the water and take some away. They used also rub the infected part with the water. This well was visited particularly for cure for teethaches. I saw the bark of this tree thick with pins. It would appear that when a person visited the well he or she put a pin into the tree or put in a number of pins’ (NFC 468, 138). (O' Flanagan 1933, vol. 1, 40; Comerford 1883, 321) The above description is derived from the published 'Archaeological Inventory of County Offaly' (Dublin: Stationery Office, 1997). In certain instances the entries have been revised and updated in the light of recent research. Compiled by: Caimin O'Brien Date of upload/revision: 18 December 2013
Linked to Saint Finbarr, the well is traditionally associated with cures for skin ailments and general well-being. Locally, it was once visited on St. Finbarr’s Day (14 October) for ritual washing and prayer.

The monument record does not grant public access. Check the route and ask the landowner before entering private land.

What survives
Recorded monument

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