What is recorded here
Ritual site is a ritual site (holy or saint's stone) in Church Island, County Sligo, Ireland. Traditionally named Our Lady's Bed, the stone held a cavity where pregnant women turned three times to the right while praying for safe childbirth. Grosse recorded this belief in 1791, and Fennel documented the continued practice at the start of the 20th century.
Adjacent to a church (SL015-096001-) on Church Island in Lough Gill.
This ritual stone/saint’s stone is not indicated on any edition of the OS 6-inch maps. It is traditionally known as ‘Our Lady’s Bed’ and was believed to have specific protective or curative powers, which were first recorded by Grosse (1791, 58) in the late 18th century: ‘In a rock near the door of the church is a cavity, called Our Lady’s Bed, into which pregnant women go, and turning thrice around, which they believe prevents their dying in labour; at the same time they repeat certain prayers.’
Writing at the beginning of the 20th-century, Fennel (1906, 169) described it as a ‘rude construction more like a poor attempt to build a cromleac’, and provided additional detail on the ritual undertaken by women ‘who desired the blessings of maternity’. They were required ‘to enter it feet foremost, which was accomplished by wriggling in and turning three times and always to the right, repeating each time “In the name of the Father, the Son, and the Holy Ghost”, and then emerging, and having said three “Our Fathers and three “Hail Mary’s”, the rite was completed.’ The effectiveness of the ritual was recounted to him by a local woman who ‘knew an American woman who, desiring such blessings, came in good faith to “Our Lady’s Bed”, and observed its ancient rite, with the result that the “blessings” came afterwards to her abundantly, and in quick succession.’ (Ibid. 1906, 169).
Compiled by: Jane O'Shaughnessy
Date of upload: 30 September 2020
This site is associated with Marian devotion, as the stone is traditionally known as "Our Lady’s Bed," suggesting a link to the Virgin Mary. Local tradition holds that the stone was used for prayer or pilgrimage, and such stones often feature in Irish folklore as places of spiritual power or healing.
The monument record does not grant public access. Check the route and ask the landowner before entering private land.
- What survives
- Recorded monument
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