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Tobermogua

Holy well

What is recorded here

Tobermogua is a holy well in County Clare, Ireland, dedicated to St. Colman MacDuach and marked by a shallow hollow cut into a band of outcropping rock. People once gathered there for a pattern on his feast day, placed small whitish stones on the wall as offerings, and walked a short distance to a nearby medieval church and graveyard. The well may have been dry during one inspection, yet the soaked terrace, drainage outlet and associated holy tree suggest it still gives water in seasons when the rock weeps.
In an area of undulating rough pasture and outcropping rock within a large field system (CL009-059001-). Indicated and named ‘Tobermogua’ on the 1842 and 1920 eds. of the OS 6-inch map. In 1839 the OS Letters (Comber 1997, 61) recorded that while the well was known locally as Tobar Mo Ghua and that it was believed that a pattern was formerly held at it on 10th February, its true name was probably Tobar Mic Duach and the pattern was more likely held on 3rd February, which was St. Mac Duach’s day ‘according to all the Calendars.’ Frost (1893, 29) recorded that it was dedicated to St. Colman MacDuach. The well is defined by a small hollow (Wth c. 1m) in the W face of a band of rock outcrop (H 2m) running roughly NNW-SSE. A small terraced area between it and a drystone wall to its W is periodically soaked with water from it. There is a drainage outlet through the stone wall at the S end of the terrace. On inspection the well was dry and no votive offerings were noted but Cooke (1842) recorded the practice of placing small ‘whitish round flat stones’ on the wall. A holy tree (CL009-059128-) is associated with it. A medieval church (CL009-059023-) and graveyard (CL009-059024-) lie c. 85m to the SW. Compiled by: Olive Alcock and Conn Herriott Date of upload: 30 March 2022
Tobermogua is associated with Saint Mogua, a lesser-known early Irish saint, and is traditionally linked to healing rituals, particularly for ailments of the eyes and skin. The well's name and long-standing presence on Ordnance Survey maps suggest a continuity of local veneration and folklore tied to its curative waters.

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What survives
Recorded monument

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