
What is recorded here
St. Patricks Holy Well stands at the Mám Éan saddle, marking the southern entrance from the Joyce Country into Connemara. People still gather there on the last Sunday in July to walk the old penitential stations and drink from the spring, keeping a ritual that stretches back through centuries of mountain travel. The small drystone chamber hides an older circular foundation beneath its walls, suggesting the site has been shaped and reshaped by human hands long before modern oratories appeared beside it.
At the saddle-point of Mám Éan, the southernmost of the three mountain passes (see also GA024-003----) from the Joyce Country into Connemara proper. Known locally as Tobar Phádraig (GA038-003002-), it consists of a natural spring now situated at NW end of a small oval drystone enclosure (3.1m by 1.2m) with an entrance at SE. This overlies an earlier structure, roughly circular in plan, traces of which are visible beneath the present wall: it also had an entrance at SE. Circa 75m to W, the OS 6-inch map shows 'St. Patrick's Bed' (GA038-003001-), correctly Leaba Phadraig. This consists of a recess in the hillside beside a modern altar. There are also three other penitential stations (GA038-003003-, GA038-003004- and GA038-003005-), consisting of enclosures (5m by 3m, 3m by 2m, 1.5m by 1m) defined by low drystone walls. Their interiors are littered with small stones and pebbles. This well was noted by O'Flaherty in 1684 as a 'remedy for murrein in cattle' (Hardiman 1846, 120-1): it and the enclosures are still frequented on last Sunday in July. A number of modern stations and two oratories are also present. (O'Flanagan 1927a, Vol. 3, 43; Killanin 1954, 102; Cosgrave 1913, 180)
The above description is derived from the published 'Archaeological Inventory of County Galway Vol. I - West Galway'. Compiled by Paul Gosling (Dublin: Stationery Office, 1993).
Date of upload: 05 August 2010
Linked to St. Patrick, the well is traditionally associated with healing and protection, with pilgrims visiting to seek cures for various ailments, particularly skin conditions. The site's location at a significant mountain pass suggests its importance in early Christian pilgrimage routes through the region.
The monument record does not grant public access. Check the route and ask the landowner before entering private land.
- What survives
- Recorded monument
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